Siddhartha and Masks of Eternity Essay
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Details: Writer must have a knowledge of Siddartha by Hermann Hesse and “Masks of Eternity” dialogue by Joseph Campbell. I will send a transcript of Masks of Eternity. Write a critical analysis on the claims of Hesse and Campbell works mentioned. on Campbell’s monomyth claim by way of the “Masks of Eternity” [Video] will send the transcript (also can be viewed on youtube) via Siddhartha’s last chapter, “Govinda,” and the search/quest for the “Experience of Being Alive” in the middle of a “joyful participation in the suffering and sorrow of the world.” Sparknotes has some info on Siddartha however the last two chapters of Siddartha should be the concentration plus Masks of Eternity parallel.
Here’s a snippet of the essay.
Herman Hesse’s Siddhartha is a 1922 novel dedicated to his wife Ninon that illustrates the life and times of Siddhartha, a man on a quest of total enlightenment. Although Siddhartha has an idyllic life both he and his friend Govinda are dissatisfied and feel that a void in their lives remains to be filled. Their quests for illumination lead them far and wide eventually forsaking their custom and religion.
Joseph Campbell’s The Power of Myth in its eighth chapter titled Masks of Eternity hovers around the various discussions held by both Campbell and Moyes some of which consisted of digressions while some were the re-visitations of topics and issues from the preceding chapters. Part of their discussion involved the evolution of exemplary phases of human life and the perception that a man is an image of god. The fundamental message of the book, the generality of myths and folklores of a diverse ethos in different eons are also reaffirmed. In the discussion, Campbell makes a recollection of his personal experiences having been a teacher in comparative mythos as he defines the fortification of the beliefs of his students as he duly exposed them to religious symbols and images apart from their own.
In his book, Joseph Campbell illustrates the concept of ‘monomyth’ otherwise referred to as the hero’s journey; an elementary pattern whose proponents argue that it is found in numerous narratives globally (Joseph Campbell, 1988, pg. 259). This extensively disseminated pattern held by Campbell exemplified that myths from incongruent eras and areas share fundamental edifices and stages. Masks of Eternity offer clarification discrepancies concerning the Eastern and Western attitudes and mindsets, starting with the diverse opinions of cosmic energy and God. The discussion between the two escalates to a more personal level with Campbell illustrating his previous teachings about good and evil forces when he was a child. The discussion also helps him to recall an angel to be sitting on one shoulder and devil hovering on the other shoulder concept (Campbell, 1988, pg. 260). Campbell continues to talk more on prayer and meditation, defining the difference between the East and West. He continues to state how Westernized religions put less priority upon Spiritual factors as compared to Eastern religions, resulting to most Westerners avoiding any religious involvements as they may appear to oscillate away from structures and images endorsed by Westernized dogmas. By experiences, Campbell notes in this chapter that individual spiritual partaking as a mystical clandestine that initiates from one’s heart that lies externally from the constructs of formal sacred childhood. This concept according to Campbell was inspired by his association with Buddhism and Hinduism religions. Campbell is noted to devote a substantial amount of time assessing contemporary Christianity’s approach divergent from the Eastern philosophies and spiritual mysticism.