The Doctrine of Sanctification Essay

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Content: Cover the doctrine thoroughly.

Research: Use at least 5 sources from the library (only journal
articles will be accepted from the internet). Extensive footnotes are
required.

 

 

Here’s a snippet of the essay.

 

The Greek words that are translated into English by “sanctification,” “blessed,” and “saints” pass on imperative biblical truths[1]. Tragically, in the realm of “Christendom” numerous incorrect ideas have grown up around these outflows. Some decipher “sanctified” as what might as well be called “saved.” Practically talking, the saved and the sanctified speak to the same class of individuals; however the terms have distinctive purposes of attention. Others charge that sanctification alludes to the methodology by which the first “lewd nature with which each human is conceived” is cleansed[2]. This is not correct, for individuals are not conceived with a “carnal” nature. Some accept “sanctification” is a state of total, managed flawlessness which a few Christians achieve in this life. This hypothesis is also void of truth; not even Paul had attained flawlessness (Phil. 3:12).

 

Catholicism fights that the examples of piety (saints) are a selective gathering of diseased blessed individuals who now reside in paradise, who have passed through a “canonization” process (with ecclesiastical acceptance)[3]. Evidently these “holy persons” make mediation for the populace of God on earth. This creed is wholly outside to the New Testament. In the Bible, “paragons of piety” are blessed individuals who live on earth. The term is never utilized as a part of the New Testament of heavenly beings[4]. In the New Testament words often show up in families. Yet despite the fact that there is a typical etymological heritage, diverse implications in shifting connections are evident. The cautious scholar must note the linguistic contrasts alongside their connections, and in this manner endeavor to infer the right implications in assorted sections. In paper analysis of the group of words that mirror the ideas of sanctification and examples of piety. This New Testament group of related structures is found in a few syntactic modes more than 275 times. Think about the accompanying breakdown which shows versions as found in the King James Version. Varieties will be reflected in other English interpretations

 

 

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