Conflict in Antigone Essay.

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Question: Sophocles\’ play Antigone examines characters whose
values are in conflict with each other. Is Antigone morally superior
to Creon? How and why? Analyze the particular values in conflict.
Requirements: One sentence thesis, -topic sentence outline.
-Length:1250 words -MLA Documentation Form (-in text citation and
works cited page) -use quote from primary source -use 3 secondary
sources from Scholars with direct quotations. -use 250 words quotation
from play throughout the paper.



Here’s a sample essay.



Thesis: Conflict is rampant throughout the play “Antigone,” this spreads from person verses person conflict as between Creon and Antigone, to individual verses society as between Creon and the society.


Antigone is a dramatic piece of literature written by Sophocles and translated by Robert Fagles to portray, but not limited to, one major conflict. The major conflict portrayed is Antigone against the state but as the story unfolds another conflict begins to become apparent. This conflict is the never-ending conflict of men against women. These conflicts quickly become apparent as the story begins. The conflicts become apparent as the drama’s main “villain,” Creon, is making it his priority to keep his control over Antigone and the state. In doing this, he is also trying to retain his dominance over the female kind.


After the death of her brothers, Antigone deliberately violates Creon’s law by burying her brother who was viewed as a traitor. Not only is she breaking state laws, but also breaking the barriers of women in this time period. Women in this time period were required to be obedient, loyal, and viewed as feeble. However, Antigone shows acts of courage, which was unheard of for women of this era. When her sister, Ismene, worries for Antigone, she pledges that the king “has no right to keep me from my own” (58-59). Another prime example of the secondary conflict being expressed is when Ismene responds, “Remember we are women” (74). This reiterates their attitude towards how they are seen in the era they live in. She continues with, “we are not born to contend with men” (75).


Ismene, contrary to Antigone, serves as a comparison and represents the common woman of the Theban kind. She is reverent, submissive, and timid. Although Ismene loves her sister, she cannot be persuaded to abandon her male-ruled lifestyle. Ismene shows her civil obedience when she says that she must obey ones who have power ( Ismenes inactiveness is compensated when the king spares her life.


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